December 2008

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Right’s leftist appeals

Jawed Naqvi astutely points out how many of the right wing appeals of Mullahs are basically plagiarized left-wing appeals. He points out how cries for ‘anti-imperialism’ etc. have been usurped. “The mullahs have motivated their rank and file in Pakistan with verses from leftist poetry, often to attack left politics.” He further argues (rightly)-

“Just because religious extremists or terrorists have usurped a secular critique of imperialism and harnessed it to their bigoted worldview doesn’t mean that Zionism becomes kosher [my comments - interesting choice of words] or imperialism becomes acceptable or right wing Hindu revivalism deserves legitimacy.”

Iran’s essentially communist revolution came to an Islamist end. Hopefully anti-imperialist voices in South Asia and Middle-east won’t suffer a similar fate.

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Tintin

Economist has a superb story on Tintin.

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Paul Krugman comments on the Ponzi Economy.

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Make love, not war

US Military gives Viagra to Afghan warlords. (Naipaul would be feeling vindicated)

“Nearly 200 people lost their lives in the serial bomb blasts in India’s financial capital of Mumbai..deliberate planned massacres have this cruel meaninglessness to them that rile up the hearts of even the stoics.,” I wrote two years ago right after the serial train blasts. Now another atrocity of similar magnitude has spurred me to write another column. The message remains about the same.

Preface

The article is split in two parts -the first part deals with a narrow question in detail, and the second part deals with a broad question cursorily. The choice of style, and issues, is an artifact of the fact that the article is an extension of a  conversation with a friend. Should I have dealt with the issue independently, I might have chosen to focus on different questions.

First part analyzes whether Pakistan can do something to counter the media inflamed passions, while at the same time taking steps towards dealing with some of its own long standing problems. The second part tries to address the reasons behind support for terrorism, and the role of media.

Pakistan’s response

Irfan Husain, one of the most erudite and incisive columnists, writing in Dawn on the latest Mumbai blasts, finds Pakistan government’s denial of access to 20 terror suspects to India on basis of legalese, patently disingenuous.

“While defending Pakistan recently, our foreign minister was quoted as saying that we were a “responsible state”. And when India presented our government with a list of the names of 20 people accused of terrorism against our neighbour, spokesmen immediately demanded to see the proof against them. This legalistic approach would have carried more weight had the Pakistani state shown this kind of respect for the rule of law in the past. But given the frequency with which ordinary Pakistanis are picked up and ‘disappeared’ by organs of the state without any vestige of due process, the claim to responsibility rings a little hollow.

Indeed, a responsible state would hardly allow the likes of Maulana Masood Azhar of the Jaish-i-Mohammad; Hafiz Saeed of the Lashkar-i-Taiba; and the Indian criminal Dawood Ibrahim to run around loose.”

While Mr. Husain frames the argument for handing over the 20 odd terror suspects rather minimally, focusing on the hypocrisy, and the definition of a ‘responsible state’, a stronger argument can be made on basis of rather minimal costs for such an enterprise, and reasonable benefits to such a move. Here’s a brief analysis of benefits, and costs of such an exercise -

Benefits

  • The Mumbai terror attacks led to not only the resignation of a left of center Home Minister, Shivraj Patil, and middle of the line Congress Chief Minister and Deputy Chief Minister of Maharashtra, but also widespread furor against the Congress government. Handing over suspects will likely strengthen the hands of moderates in India, and perhaps dampen the chances of BJP coming to power in elections next year. This argument is reasonably important given negotiating with sane people is a necessity, though arguably BJP at least for some of its time in power was predisposed to following a sane strategy.
  • It will be a potent gesture towards extremist organizations (domestic), India, and US. I believe any such handover ought to be accompanied by negotiations with India and US and perhaps getting some guarantees on issues of interest, and it ought to be done in blaze of media glory to burnish Pakistan’s image.
  • Handing over 20 people to India – even if they aren’t involved in the attacks – is probably the most painless of the gestures that Pakistani government can make to address the media inflamed demands of India and US.

Costs

  • As Mr. Husain argues, the arguments made about inability of handover aren’t real – not because of legal issues, and not because of stated weakness of Pakistani political establishment. The latter point needs further explication. Pakistani political establishment lacks power due to two reasons – lack of public support for measures which may be seen as blatantly catering to Indian whims, and existence of a powerful military with interests that are different than the political establishment.Politics is often circumscribed by incorrect perception of political costs; Public opinion constituencies can be ‘shaped’ to line up behind cogently argued, and aggressively marketed policy initiatives. It is lack of political entrepreneurship behind good policy – which probably stems from rampant cynicism and preference for ‘safe’ choices – that dooms most policy exercises. There is perhaps even a genuine opportunity for some Pakistani leaders to craft constituencies by taking an appropriately framed response around handover of the 20 people to appeal to vast majority of Pakistanis.The second point would about weakness of political forces vis-à-vis military establishment is powerfully highlighted by Gen. Kayani’s refusal to allow ISI chief to travel to India, in spite of initial assurance by Gilani. However, it is but one instance and ought to be considered in lieu of the following facts – ISI chief is probably directly under the protection of the military, India’s demand for ISI chief was mostly a political maneuver and India would have used the visit for primarily political point scoring. On the issue of handing over suspects, it is quite likely that the PM and president can use the leverage provided by Indian and US pressure, and the media brouhaha, to negotiate some kind of deal.
  • Even if we assume that handing over all 20 people may be a particularly costly strategy for Pakistani establishment given its weakness, it is always possible to ferret out more than a few of these people by negotiating deals with others. I say this because we know that the interests of even ‘jihadi’ organizations are often contraposed.

While handing over terror suspects is perhaps an optimal strategy to quickly firefight the situation at limited cost, and to likely benefit, other strategies remain – including setting up a joint security force with India, actively cracking down on militant organizations in Pakistan, and increasing transparency through sharing information. While ideally all the measures should be pursued, handover of suspects, in being public, in its incontrovertibility in being a media event with characters, and in its explicitness in providing something tangible and coveted would likely be of the most help in the near term.

Caveat and long-term policy

The above analysis occasionally borders on being a limited cynical strategic model of signaling, with emphasis on lowering costs, and maximizing benefits. Sometimes lost within it is the argument that attacks provide politicians with an opportunity to initiate action that is in line with long-term interests of Pakistan. Strategic signaling should not be the guiding principle of long term policy. For thinking about long term interests, Pakistan will do well to think of what kind of policy it would like to implement if India (Kashmir) wasn’t on the table.

The past

Earlier in the article, Mr. Husain presents an overview of how Pakistani establishment has traditionally handled negotiations with the West over India.

“Years ago, a western diplomat wrote that Pakistan was the only country in the world that negotiates with a gun to its own head. Our argument, long familiar to aid donors, goes something like this: If you don’t give us what we need, the government will collapse and this might result in anarchy, and a takeover by Islamic militants. Left unstated here is the global risk these elements would pose as they would have access to Pakistan’s nuclear arsenal.”

How much of the assertion is true isn’t particularly analyzed, for few are ready to call the bluff that seems to gain in reality through recitation, than facts. Without discounting the perils to the Pakistani state, it is likely that the overly conservative assessments drawn by analysts aren’t warranted. There exists a political opportunity to create coalition in cities – as was powerfully demonstrated in elections earlier this year – to address trenchant problems – albeit nimbly.

Terror!

The fact that poverty is not a sufficient condition for terrorism is easily surmised. So is the inadequacy of inequality as an explanatory variable. We also know that arms and munitions take organization, access, and funds. The simplest version then of terrorism is the following – cynical political actors exploiting a select few feeling disenchanted. But there is more to the story. Why is there support for terrorism? The answer to that perhaps lies in the fury of the impotent. The fury of the potent (powerful), of course is never called such, and is mostly realized through indifference – be it 3 million Vietnamese dead or half a million plus Iraqi dead. And the fact that life continues to be abstract, and death more abstract still. At the heart of both emotions lies however how people typically engage with politics, especially in face of violence. The motivating force – though editorials may be full of condolences, and streets full of candle light vigils- isn’t concern for fellow people or loss, but seething personal anger amplified over countless discussions with the like minded, and the similarly aroused. It is then that the perceived inequalities, the depravity of the act(s) start to loom much larger, and harsher response seems to look like a necessity.

Given this latent disposition of the public, media plays a critical role, in inflaming passions and extracting unreasonable demands from governments. While the West may be able to afford the toll that a 24/7 scandal obsessed media culture that does 99% of its reporting before less than a percent is known, given the extreme paucity of resources at disposal of third-world governments, they can ill-afford such distractions in policy making agendas. Such media coverage is all the more perilous for India – given the frail and fraying relations between Hindus and Muslims.

Theory of Representation

“Representation means the making present of something that is nevertheless not literally present.” (Pitkin, 1967) In a representative democracy, which, minimally construed, involves a mediating assembly for political decision making, representation, as defined by Hanna Pitkin, implies then an attempt to find the ‘people’ in assembly’s political decision making.

But what exactly do we mean by that? Should we look for people’s values, thoughts, (current or stable, weak or strong) opinions (‘phantom’ – as Philip Converse puts it – though they may be?) in governance, and where exactly should we look – should it be policy, or institutional design, or process, or in the race and gender of ‘representatives’? Not to say that all of this rests upon the idea that these things (say opinions) can be coherently expressed by people (in aggregate), and ‘cognizable’ in institutions, policy outcomes, etc. Other than these seemingly intractable questions of measurement, we also have substantive questions – who is represented, and to what degree, and why? And we must struggle with some normative questions that lie adjacent to the empirically posed question above – who/what should be represented, and in what degree?

Origins of our thinking about representation

There are two intersecting facets of how representation is understood, and perhaps should be – one is highlighting the cultural construction of concern with ‘representation’, and the other is historical understanding of representation.

Partly, idealized notions of representation are built against the inequalities manifest in the economic processes. The need for political equality/representation is a necessary counterpart to the society that has salient economic inequalities built of mythology of everything is possible for everyone.

Some of our understanding of representatives and control by people, constrained as they are by social norms of the Congress or bargaining between President and Congress, ought to be shaped by historical and normative conception. Historical foundations of current form of representation (in US) can be traced to at least Madison. As is commonly surmised, elite deliberation as a model for representation, was developed against the fear of the mob. True, but there was much positive thought guiding Madison’s idea of a modern democracy, and representation. It wasn’t just that unconstrained mass democracy is unsuitable, or the larger logistics based argument that mass democracies are untenable, Madison’s claim was that a desired effect of (elite) political representation is ‘to refine and enlarge the public views, by passing them through the medium of a chosen body of citizens, whose wisdom may best discern the true interest of their country’. Of course to what degree he succeeded in that ideal is open to conjecture, if not open derision.

Partly we also get an understanding of what is to be represented by the prominent instruments that key institutions provide people to express or control their representatives. If representation implies the extent to which political leader acts in accordance with wants and need and demands on public, then we ought to look into how public can express its needs, and how those are funneled in the political process. Lets take for example, vote. We know for a fact that vote itself is a poor instrument for expressing multifaceted preferences. Vote is binary, or at best trichotomous. So typically the role of a citizen was conceived to be relatively minimal, at least on a per capita basis.

But by constraining ourselves to discussion about voting, arguably the single most potent symbol of democracy, we fail to fully understand the ability and opportunity provided by democratic governance systems.

More simply, not all representation is via ‘representatives’. Democratic governance systems provide multiple ways to shape the public’s agenda, shape public opinion on the agenda, and how it is fed into governance. It provides multiple modes (lobbying, media, etc.), multiple institutional entry points (courts, legislature, public hearings of executive branches etc.), multiple temporal entry points (at the crafting of law, or as its failings are exposed, or in restricting its application –prerogative of the executive branch etc.), through communication of dissent, and consent, and hence allows for representation in many different ways within the many different institutional frameworks.

Measurement: Who is represented?

One way to assess who is represented is to merely track the economic well being of various groups over time. Another would be to correlate opinion/policy of representatives with that of the opinion of the constituency. Given politicians often actively shape opinion, and the problems with using correlation (as highlighted by Christopher Achen), the measure is largely doomed. In addition – any such measure ought to incorporate – the agendas of people (problematic to measure), and their opinion on those agenda items. In other words, we ought to measure two things – are issues considered important by people/constituents considered similarly important by the representatives, and the ‘correlation’ in opinion on those issues. In absence of similar agenda priorities, the question about agenda would be hard to measure. And certainly concerns about strategic/manipulative agenda setting by politicians (Page and Shapiro recently came out with a book – Politicians don’t pander that gives this worry some legs) would be of import here as well.

What should be represented?

The answer to the question is murky. Clearly multiple things need to be represented. For example: say a policy has a disproportional negative impact on a small group of people – their concerns perhaps ought to be represented. It is inarguable that the representation structure somehow constrains what is to be represented, depending on how widespread the cognition of its impact is – and to what salience. Part of our answer to what ought to be represented depends on our conception of democracy. So if governance is at heart about allocation of meager resources, and it is certainly at least about that, then does ‘representation’ of one’s interests (hard to define) at the bargaining table as ‘interest groups’ (or mobilized segments of society) present their cases the ideal?

If we minimally understand people’s wants as interest in ‘better’ outcomes, and assuming that ‘better outcomes’ emerge from good information, we can perhaps then focus on representation of (all) information – be it differential impact of certain policies, or some innovative technique.

Role of a representative

Heinz Eulau et al. present two models of thinking about the role of a representative – Who is being represented (district/state) – this needs to be further disinterred; and how (?) (trustee, delegate, politico or hybrid). These axes are a small but essential kernel of a theory of a representative. Yet it would do us disservice if we think that representatives do one or the other, on any of the dimensions. To a very significant degree, the institutional mechanisms have evolved to dole out the pork (district) and deal with say national issues as well, and many a times getting the former accomplished seamlessly as part of the latter. Alternately phrased – it does us disservice to think of district and state orientation as polar opposites of a continuum. A broad set of policies accommodate both. Similarly, trusteeship needn’t automatically contradict the role of a delegate. The theorization of the role of a representative ought to take into account the ‘fact’ that given that over a large set of policy issues, population has minimal (if not ‘phantom’) opinions, what is his/her role and responsibilities? Is it ‘opinion leadership’ or manipulation (again the reference to Page and Shapiro – Politicians don’t pander)? The Page and Shapiro version is considerably closer to the dystopic version outlined by Pitkin – mass democracy inevitably fades into “fascist” manipulation. The argument, differently expressed elsewhere, goes like this – representation in a democracy is best understood not in terms of accurate correspondence between pre-existing citizen preferences and subsequent government decision but rather as a “constructive” (if ideally working) process that shapes the very same preferences and perspectives that are represented.

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Hanna Pitkin. The Concept of Representation. (1967)
Heinz Eulau et al. The Role of the Representative: Some Empirical Observations on the Theory of Edmund Burke. (1959)
Christopher Achen. Measuring Representation. (1978)