Congenial Invention and the Economy of Everyday (Political) Conversation

31 Dec

Communication comes from the Latin word communicare, which means `to make common.’ We communicate not only to transfer information, but also to establish and reaffirm identities, mores, and meanings. (From my earlier note on a somewhat different aspect of the economy of everyday conversation.) Hence, there is often a large incentive for loyalty. More generally, there are three salient aspects to most private interpersonal communication about politics — shared ideological (or partisan) loyalties, little knowledge of, and prior thinking about political issues, and a premium for cynicism. The second of these points — ignorance — cuts both ways. It allows for the possibility of getting away with saying something that doesn’t make sense (or isn’t true). And it also means that people need to invent stuff if they want to sound smart etc. (Looking stuff up is often still too hard. I am often puzzled by that.)

But don’t people know that they are making stuff up? And doesn’t that stop them? A defining feature of humans is overconfidence. And people often times aren’t aware of the depth of the wells of their own ignorance. And if it sounds right, well it is right, they reason. The act of speaking is many a time an act of invention (or discovery). And we aren’t sure and don’t actively control how we create. (Underlying mechanisms behind how we create — use of ‘gut’ are well-known.) Unless we are very deliberate in speech. Most people aren’t. (There generally aren’t incentives to be.) And find it hard to vet the veracity of the invention (or discovery) in the short time that passes between invention and vocalization.